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Stuart Brasted's avatar

https://www.semanticscholar.org/paper/Clinician-and-patient-perspectives-on-the-ontology-Kohne-Graauw/d9277fb69edccca11d3b3ee8ce2c12b45fd6e518

In addition to this article which I found after looking at [4} ,there are many others on this web site and elsewhere, which describe the crisis that Niall has identified. I have only scanned a few of this set of abstracts, but given the lack of both the validity and reliability of the DSM ( inter-operator concurrence of 23% was one conclusion I have seen), a rational starting point in any consultation would be to clarify for clients what not to expect. A psychiatrist worth their salt would not be afraid to share the things that are known not to be known, ( including BS about the role of genetics). It's telling that a sample of clinicians with lived experience in one of these studies didn't believe in a disease model of metal illness, in the way that a relatively small percentage of patients did.

For more on biocognitive models I looked up

https://www.dictai.org/w/biocognitive

Some of the paths included views that included the importance of a spiritual realm, which ventures into abstractions that some would regard as beyond conceptions of the mind, though in times gone by have been regarded as being of prime significance for mental well being.

(My own bias is that I am inclined to be cautious when engaging in work that requires me to suspend my critical judgement, which can be a requirement in such explorations)

In looking for evidence of biopsychosocial models, as Niall points out there isn't one as such. However the term potentially points to a plethora of interpretations of the significance of relevant factors that are external to the person.

Mario Martinez

https://www.amazon.com/The-Mind-Body-Code-audiobook/dp/B00350K93U

and on You tube, provides another perspective . He makes some fascinating observations about psychoneuroimmunlogy research that deserves scrutiny. Other clinicians such as Dan Seigel and Steven Porges have also done pioneering work in this field. Their discoveries resonate with the lived experience community, hence provide a framework for lived experience epistomology. Instead of regarding "mental health" as merely "not disease" or casting people into a funk of symptoms to be managed, people can embark on a journey that asks what does health mean for me.

My understanding is that the brain is best thought of as another organ of the body rather than being regarded as discrete in any way. I was siting next to an OT at a meeting last week who thoroughly concurred, as does an exercise physiologist I know who self identifies as having ADHD.

I think that allied health generally is ready to shift. We just need to rewrite the Mental Health Act.

For an eloquent expression of lived experience, I think it is hard to beat this one

https://www.youtube.com/watch?v=k9r7FVJhH04

Topher10's avatar

how on earth this self interested, massively harmful pseudoscience has been allowed to go on for as long as it has is shocking. yet it's highly profitable and useful for maintaining a disordered status quo.

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